This review is part of my contribution to the Australian Women Writers Challenge.
One of the joys after I finished my history degree was reading a book from cover to cover. This is the way most authors expect people to read their books, but when studying or working I found the pressure of deadlines meant that I simply mined a book for information through the index or a reference in another article or book. Worse still, my reading was terribly skewed towards male authors. At the beginning of 2012 writer, Elizabeth Lhuede started the Australian Women Writers Challenge to encourage bloggers to read more books by Australian women and to write reviews on their blogs and Good Reads. I joined and have enjoyed reading and reviewing histories, biographies and memoirs by Australian women for the last five years.
This year I have been working and have also been researching for my book about the beliefs of Australian men during World War I. I thought it would be a quiet year for book reviewing on this blog, but the universe had other plans. At the tail end of 2015 I stayed at a Canberra hotel which just happened to supply a history about the hotel written by Australian women historians in each room. So I started 2016 on this blog with a review for the Challenge – ‘A Quirky Hotel with a History’. Continue reading
The Riddle of Father Hackett: A Life in Ireland and Australia by Brenda Niall (NLA Publishing: 2009)
Brenda Niall’s biography of Irish-Australian Jesuit priest, Father Hackett, is absorbing from the start. Niall starts by sharing her musings as she walks through Kew cemetery in Melbourne where Father Hackett is buried. She shares some memories of the cleric who often visited her home when she was a child and her thoughts as she sifts through that third cemetery in which the lives of a chosen few are interred – the archive. Father Hackett springs out from the pages as a vibrant, warm person but with deep sorrows in his heart. The Riddle of Father Hackett lies in Ireland in the sad and violent early twentieth century.
Like Melbourne’s Archbishop Mannix, Father Hackett lived a significant part of his life in Ireland, arriving in Australia when he was in his early forties, but he was far more enmeshed in the dangerous politics of Ireland than the senior cleric. The first third of The Riddle of Father Hackett is an engrossing introduction to early twentieth-century Irish politics. As a priest Father Hackett was close to men of the Easter Uprising and the civil war of the early 1920s such as Robert Barton, Eamon de Valera, Padraig Pearse, Robert Barton and Erskine Childers. He used his influence to shine light on Ireland’s plight by inviting English Quakers and Americans to tour the scenes of atrocities. His clerical garb protected him from unwanted British attention. Then in the midst of this dark turmoil Father Hackett was sent by the Jesuits to Australia. Continue reading
The Corkman Irish Pub at 160 Leicester St, Carlton in Melbourne as it appears on the hotel’s website
Last week Melbourne residents were appalled at the news that an historic pub in inner-suburban Carlton had been illegally demolished. The Corkman Irish Pub was opened in 1857 as the Carlton Inn and was one of the few surviving buildings of that era. It was demolished a week after a fire damaged it. The Guardian reports that the developer claimed that damage from the fire made the building unsafe but a Melbourne Council building surveyor and other experts had inspected the building and found that the damage had not caused significant structural damage.
Sadly, this is not the first time that a historically valuable building has been illegally demolished in Melbourne. When I heard the news I was immediately reminded of the illegally demolished Toorak church that we passed by each day on the way home from work in the late 1980s. It stood half destroyed for years.
Toorak Wesleyan Church on the corner of Toorak and Williams roads, was illegally demolished in the 1980s.
The problem is not confined to Victoria. Just this month in Brisbane two historically significant houses were demolished after a demolition application had been refused. Last year the New South Wales Land and Environment Court fined a developer for illegally destroying the facades of a row of shop fronts on Parramatta Road in Sydney. (You can read the full judgement from the New South Wales Land and Environment Court.) Continue reading
Hello again! I have been very busy the last couple of months with some projects that will come to light in due course. But one of the causes of my ‘busyness’ was one of the best conferences I have attended. Read on…
“Things they never taught me at history school” was the topic of a panel at last month’s national conference of the Professional Historians Association of Australia, but it could have been an alternative title for the event. The ‘Working History’ conference held in Melbourne was unlike any other history conference I have attended because it was about professional practice, not the findings from our research.
History is a profession. Universities are influential employers of historians. There are also people who are professional genealogists and family historians. These people have many years of experience and often have certificates of qualification in this field.
I belong to another group of historians who are represented by the Professional Historians Association of Australia. We run history consultancy businesses, work in galleries, libraries, archives, museums and governments. We do all sorts of work from heritage assessments to curating exhibitions to writing and presenting history on websites. Among other things this year I have been part of a multi-national team working on a biography of a successful business man originally from Queensland who died in the 1960s.
Professional consulting historians come across different issues to those working in academia. We have to run a business and need to meet and guide the expectations of clients. We are often working in the field of public history. The history we produce needs to appeal to audiences who are not trained in history and may only have a passing interest in it.
The Professional Historians of Australia has a branch in most states. I belong to the New South Wales and ACT branch. The national organisation and each branch has a website where anyone who wants to hire an historian can get guidance on how to hire an historian and a list of historians available for hire and their contact details. There are also some guidelines on fees for hiring consulting professional historians which is useful for negotiating contracts.
Working History Conference
Last month I presented at the Working History conference organised by the Professional Historians Association of Victoria together with the national body. The program was excellent. Over two days we discussed the particular issues that we face in our professional practices. This conference was not about the outcomes of our research – there are plenty of conferences that do that. The Working History conference was about how we run our businesses, communicating history, ethics, meeting the needs of clients etc. Around one hundred historians from around Australia and New Zealand attended.
It has been over a month since the conference ended but I found it so valuable that this week I went back over my notes and the conference tweets. Continue reading
The History Council of Victoria tweeted: “New mural in Ballarat – ‘The past is history’ – a farewell message for #OzHA2016 perhaps? Thx for a good conference!”
Social media has transformed conferences. No longer are conferences a private experience which might be shared months or years later when some papers are published. Live reporting of conferences on Twitter has gone a long way to enlarging the audience of a conference to interested people around the world. Where conference attendees are particularly engaged on Twitter the conversation on the back channel can add another dimension to the discussion in the conference venue.
Yet, as I noted in my last post about the Twitter stream from the recent conference of the Australian Historical Association, the immediate and abbreviated nature of the tweet severely limits the depth of reporting through that platform. Twitter also uses an abbreviated form of language that can be tricky for the uninitiated to understand. Longer-form reporting in the form of blog posts is indispensable for the comprehensive coverage of the conference.
Good blogging is not easy and it is particularly difficult to do during a conference. Ideally a blogger will attend sessions during the day, then in the evening write an accurate and fair post ready to publish before the start of sessions the next day. It is not easy. I have blogged several conferences and usually finish writing some time after midnight. By the end of a week-long conference a blogger will be quite sleep deprived. Usually I book an extra night in my accommodation and spend the next day reading in bed to recover.
We were fortunate that the highly regarded history blogger, Janine Rizzetti attended the Australian Historical Association conference in Ballarat. Rizzetti has been blogging at The Resident Judge of Port Phillip for eight years. She has been a prolific blogger throughout her PhD (she is now Dr Rizzetti) and has blogged several conferences including the 2013 Australian Historical Association conference in Wollongong. Continue reading
Conference tweeps shared a lot of photos and comments about the bleak Ballarat weather…
@AuthorClaireG tweeted about a conference excursion, “Off to the Springdallah goldfields on a very foggy morning!” The weather was drab in Ballarat last week, but this week it snowed.
Last week there was a flurry of Australian history tweeting emanating from Ballarat in Victoria. The 2016 annual conference of the Australian Historical Association was held in the old gold city and over three hundred presenters from universities, galleries, libraries, archives, museums and small businesses talked all things history.
I have attended the last four conferences, but not this year. I was one of those who following the conference twitter stream from afar. At times it was too easy to get drawn into the twitter stream and distracted from what I was supposed to be doing!
In previous years I have given an overview of the conference Twitter stream. I was particularly enthusiastic last year with three posts: the numbers and people in 2015, Twitter themes in 2015, top retweets in 2015. Also see the social media overview for 2013. So how was the 2016 conference reported on Twitter?
This year over two hundred people and organisations sent tweets using the conference hashtag, #OzHA2016. This is great. The more people tweeting the more likely we are to get a good coverage of the conference and a diversity of views. The list of people tweeting using the conference hashtag naturally includes a few people who only tweeted once or twice. I noted last year that the 2015 conference twitter stream was dominated by eleven voices contributing 76% of the tweets. This was in line with the conference twitter stream in 2013. I was delighted to see that this year a lot more people were responsible for this percentage of tweets. Thirty-nine people/organisations contributed 77% of the conference tweets.
It is in this context that we should consider the total number of conference tweets. This year saw fewer tweets than the conference last year. Between the conference start on Monday 4th July and the conference end on Friday there were 1,724 tweets sent compared to 2,625 tweets last year. There was some confusion at the beginning of the conference about the conference hashtag which would have led to some conference tweets not being counted, but I would argue that the fact that the top eleven tweeters were not dominating the tweets anywhere near as much as last year made this year’s conference hashtag a valuable one for people following afar. Continue reading
Warning: This post contains references to Aboriginal people who are now deceased. The books and links referred to in this post may also contain references and images of deceased Aboriginal people.
Each July, book blogger Lisa Hill encourages bloggers to review books written by indigenous authors from around the world. She chooses ‘Indigenous Literature Week’ to coincide with the Australian annual celebration of indigenous culture, NAIDOC Week.
Auntie Rita by Rita Huggins and Jackie Huggins (Aboriginal Studies Press, 1994).
This week was NAIDOC Week so I searched my book shelves for a book to read by an indigenous author. As I have already reviewed two new books by Australian Aboriginal authors this year (Finding Eliza by Larissa Behrendt and Pictures from my memory by Lizzie Marrkilyi Ellis) I decided to review a highly regarded book from the 1990s. Twenty-two years after it was first published I have finally read Auntie Rita by Rita Huggins and Jackie Huggins.
Rita Huggins shares her life from her earliest years living on her country in what we know as Carnarvon Gorge in Queensland. The land sustained her Bidjara-Pitjara people but born in 1922, Rita Huggins and her people were in the sights of a government which was forcibly removing Aboriginal people from their land and into reserves. Rita Huggins tells of the traumatic day when she and her family were herded onto a crowded cattle truck and taken on a long journey south to what became known as the Cherbourg Aboriginal Reserve. She never lived on her country again.
This book is not a standard memoir. It is also a dialogue between Rita Huggins and her daughter Jackie. At various points through the narrative Jackie Huggins expands on points her mother makes, add her memories and sometimes challenges her mother. In doing this both mother and daughter are unsettling the memoir genre. We are all social beings. We not only live in a social context, we are challenged and have to adjust our thoughts and behaviours in response to those we live and work with. Yet writing a memoir is one of the most solitary practices. The dialogue in this memoir gives us a peek into a mother/daughter relationship. While Auntie Rita quite rightly dominates the book, the reader at times has the feeling that they are at a kitchen table listening to Auntie Rita talk about her life with Jackie sometimes chiming in with a comment about what her mother is saying. Auntie Rita says: Continue reading