What a year to have a centenary! The Baha’i Faith in Australia is celebrating the development of the Faith in the 100 years since it was first established here in 1920. Those of you who have been following my blog for a while will know that I am a Baha’i. I have been volunteering this year to help with the celebrations and reflections on this centenary. Like many other organisations, ‘flexibility’ and ‘creativity’ have been our key words this year as we have abandoned our plans, then resurrected some in a highly modified form as well as thinking of new ways to mark this centenary.
How the Baha’i Faith Started in Australia
If you have a look at the Australian Baha’i Centenary website, you can see how the Baha’i Faith started through the efforts of Clara and Hyde Dunn. They were not young nor were they well-off when they arrived in Australia from California on 10th April 1920, yet they had high hopes.
2018 Australian Historical Association conference, 2nd to 6th July.
At the end of the day I sat down to write up a post about the sessions I had listened to at the Australian Historical Association conference but I struggled to find a common theme in all of them on which I could develop a coherent post. But of course, I chose these sessions because they all said something about my current interests in war, masculinity and belief.
I heard some great papers yesterday. Both Rosalie Triolo’s paper on ‘Statehood, Strength and sorrow in Australian and German school Songs, 1870-1918’ and Michael Gladwin’s, ‘Preaching Australia: Sermons, emotions and religious sensory practice in Australian history’ examined different historical aural experiences – one secular and the other religious. Triolo drew on the fact that singing was compulsory in early 20th century Victorian school classrooms. “Rote learning through rhythm”, was the advice of educational experts. Through careful examination of the Department of Education’s regular publication for schools, The School Paper, Triolo analysed the songs that were published for use in schools. She noted that before the Great War, the songs were British in origin, but with the onset of war, songs were also drawn from outside the Empire. La Marseillaise, the Belgian and Russsian national anthems were published as sentiment towards the suffering of those countries developed during the War. Triolo noted that no songs were published in 1917, but publication of songs resumed in 1918. She did not speculate on the reason for this. I wonder if this was reflective of the depressed state of Australia as the casualties mounted and no end was in sight? It was also the year of horrendous strikes and the divisive referendum on conscription.
Pianos were an important technology in the early 20th century classroom.
Open House Melbourne is on this weekend and I nearly missed out. Fortunately I am in Melbourne at the moment and I sat down at lunchtime today (Saturday) to read my emails. I opened the ‘Weekend Reads’ email from Readings bookshop which opened with information about the program for Open House Melbourne which is for sale at Readings bookshops. After a hasty look at the list of open buildings, I rushed to the train to at least visit something.
As I was on the train I realised that I was trying to squash way too much into the less than three hours available to me. So I missed visiting the Melbourne City Baths (the building that looks like a layered cake with cream in between and built in 1860) and the Albanian mosque (built in 1969). In fact I only saw one building on my original list in the end.
It is with sadness we heard about the passing of Australian historian Jill Roe late last week. During her life she made a significant contribution to Australian history. Through her passing Australia has lost a great contributor to our society, but her work lives on and enriches our lives.
Jill Roe is best known for her biography of Australian literary icon, Miles Franklin. Stella Miles Franklin: a biography is the book she is most renowned for, and for good reason. It is not only a literary biography, it provides a window through which we can understand what it was like for an enterprising Australian woman to work and support themselves during the first half of the twentieth century. Stella Miles Franklin took Jill Roe twenty-six years to research and write. It is both highly regarded as an academic work and an engaging read for people wanting to read it for leisure. You can read the review I wrote of this impressive book in 2012.
The Riddle of Father Hackett: A Life in Ireland and Australia by Brenda Niall (NLA Publishing: 2009)
Brenda Niall’s biography of Irish-Australian Jesuit priest, Father Hackett, is absorbing from the start. Niall starts by sharing her musings as she walks through Kew cemetery in Melbourne where Father Hackett is buried. She shares some memories of the cleric who often visited her home when she was a child and her thoughts as she sifts through that third cemetery in which the lives of a chosen few are interred – the archive. Father Hackett springs out from the pages as a vibrant, warm person but with deep sorrows in his heart. The Riddle of Father Hackett lies in Ireland in the sad and violent early twentieth century.
Like Melbourne’s Archbishop Mannix, Father Hackett lived a significant part of his life in Ireland, arriving in Australia when he was in his early forties, but he was far more enmeshed in the dangerous politics of Ireland than the senior cleric. The first third of The Riddle of Father Hackett is an engrossing introduction to early twentieth-century Irish politics. As a priest Father Hackett was close to men of the Easter Uprising and the civil war of the early 1920s such as Robert Barton, Eamon de Valera, Padraig Pearse, Robert Barton and Erskine Childers. He used his influence to shine light on Ireland’s plight by inviting English Quakers and Americans to tour the scenes of atrocities. His clerical garb protected him from unwanted British attention. Then in the midst of this dark turmoil Father Hackett was sent by the Jesuits to Australia. Continue reading →