This post started with the question; how and when was the first Anzac Day commemorated? I thought I knew the answer but as the process of writing for publication requires writers to carefully justify opinions and facts I did some further research. The application of this discipline quite often leads to surprises for the writer on the way and this was certainly the case for me.
I expected to find that the first Anzac Day was observed in 1916 in memory of the first anniversary of the landing in Gallipoli in 1915, but after a search through Australian digitised newspapers I found that South Australia hosted the first Anzac Day in 1915. There were other days earlier in the year when the landing at Gallipoli was publicly recognised (Inglis pp. 76-78), but this appears to have been the first time it was officially called Anzac Day.
Anzac is an acronym for Australian and New Zealand Army Corps – a name used for the troops from the antipodes in World War I. The name Anzac Day appears to have been chosen as a result of a competition to name the day. Mr. Robert Wheeler of Prospect was recognised as the winner of the competition despite several other people choosing the same name in their entries. The winner was chosen out of a hat.
The South Australian Anzac Day replaced the traditional observance of Eight Hour Day on 13th October 1915. It was observed in Adelaide and several South Australian towns. The day in Adelaide was marked by an “unusually long and spectacular procession” according to The Register newspaper, and events at the Adelaide Oval. A badge created for the day can be seen on the SA Memory website. Fundraising for the South Australian Wounded Soldiers’ Fund was an important objective of the day. The organisers also saw to it that the crowds were entertained during the day.
The Advertiser published a lengthy description of the procession and other events on the day. What particularly caught my eye was the account of the “tramway smash” that was part of the Anzac Day events on Adelaide Oval. Two superseded horse-drawn trams (without the horses) were placed on a single rail that sloped towards the middle. They were released and as they hurtled towards each other detonators placed along the track were triggered adding to the noise and spectacle of the fiery crash when the trams collided.
It was emphasised by the organising committee of the South Australian Anzac Day in 1915 that this was a one-off event. It was hoped that the war would be over by the time the Eight Hour Day came around in October 1916. So this does not explain how we came to commemorate Anzac Day on 25th April each year. To understand this we need to turn to Queensland.
Until last year I had never explored military history, or the effects of war on civilian populations, but the history of Anzac day found me while I was writing my thesis. My thesis was about Queensland’s Bible in State Schools Referendum in 1910. One of the most visible campaigners for special religious instruction in Queensland schools in the campaign leading to the referendum 1910 was a Church of England clergyman, David John Garland. While reading about Garland I discovered that he played an important role in establishing Anzac Day as an annual observance.
The first intimation we see in Trove’s newspaper database that plans were afoot for celebrating Anzac Day on 25th April is an announcement in the Brisbane Courier that a public meeting was to be held on 10th January 1916 to start planning for the upcoming anniversary. Chaplain Lieutenant-Colonel Garland, as he was then known, was listed as a speaker at this meeting alongside the Governor of Queensland and the Premier.
The Anzac Day Commemoration Committee (ADCC) which was formed on that night were specific about the nature of the day and the types of activities that they regarded as appropriate for what was to be a solemn day. In his capacity as honorary secretary of the ADCC Garland wrote to other states:
It will be noted that so far as Queensland is concerned, the day is to be kept with solemnity and with avoidance of anything approaching jubilation or carnival. For this reason, no attempt is being made to raise funds for any purpose, it being felt that a valuable factor will be added to the building up of our people by an effort to make them realise there are other things of importance in the creation of national character. Of course, Queensland does not presume to impose its views on any other State, but, at the same time, it is felt the observance should be, as far as practicable, Australasian; therefore we venture to acquaint you with the steps we have taken.
David J. Garland to the Council of Perth on behalf of the ADCC, The West Australian, 23/3/1916.
Thus in contrast to the earlier South Australian observance the focus of the day was to be on remembrance, not entertainment, and no fundraising was to occur. The main purpose of the day was “the commemoration of our fallen heroes and for the honour of our surviving soldiers.” The committee wanted the following activities to be organised to mark the day:
- religious services organised by religious organisations in accordance with their beliefs;
- public meetings to be held in the evening in every locality, these meetings to include one minute of silence to be observed at 9pm;
- activities for school children such as special school assemblies and the use of a special issue of The School Paper; and
- other events as organised by a committee convened in each municipality.
This list shows that teaching children about the nature of the day was an important feature of Anzac Day from the beginning. This has continued to the present day as demonstrated in a recent podcast about Anzac Day from ABC Radio National.
This is just a snippet from the history of Anzac Day. Below I have listed a few items that you may wish to follow up if you want to find out more about Anzac Day. The Australian War Memorial website gives an overview of Anzac Day which is fairly typical of how the day is presented to the Australian public. The article by John Moses explains the role played by Garland and the ADCC in establishing Anzac Day as a national public holiday on 25th April. Chapter five of Ken Inglis’ book is also well worth a read. His work focuses on war memorials hence he does not seek to explain the origins of Anzac Day, but as the history of war memorials is so connected to Anzac Day he gives an interesting overview of the early commemorations of Anzac Day. The ABC Radio National podcast gives some insights into issues surrounding the history of Anzac Day that are being debated by Australians today.
This post relies heavily on the digitised newspapers stored on Trove. As I discussed in a previous post, Trove does not include all newspapers published in Australia. The State Library of South Australia link lists some more newspaper articles relating to the early history of Anzac Day that do not appear on Trove. I am sure that by digging around you will be able to add to what I have written about here. Please share what you know in a comment below.
- ‘Anzac and Armistice Day‘, State Library of South Australia.
- ‘Anzac commemoration’, ABC Radio National podcast, 20/4/2011.
- ‘ANZAC Day‘, Australian War Memorial website.
- Trove Digitised Australian Newspapers: Keeping in mind that this database does not include all newspapers or issues published, you should also consult the State Library of South Australia’s helpful list of significant articles published about ANZAC Day in South Australia.
- Inglis, K. S., assisted by Jan Brazier, Sacred Places: War Memorials in the Australian Landscape, (Carlton, Melbourne: Melbourne University Press, 3rd edn. 2008).
- Moses, John A., ‘The struggle for Anzac Day 1916-1930 and the role of the Brisbane Anzac Day Commemoration Committee’, Journal of the Royal Australian Historical Society, 88(1), 2002, pp. 54-74. This article is available online at The Free Library, or alternatively you can look up this journal at your state library.
- Trove digitised newspapers.